What is the confessionalization thesis?
What is the confessionalization thesis?
The confessionalization thesis, formulated during the late 1970s and 1980s by Heinz Schilling and Wolfgang Reinhardt, offered us a powerful paradigm for considering religion’s place in German history between the middle ages and modernity. The thesis has inspired, in Germany above all, a whole generation of scholarship.
What do historians of sixteenth century Europe mean by the term confessionalization?
development has been called “confessionalization,” a concept used by some historians to define developments in the empire during the mid-16th century. Confessionalization completed the process, under way since the late Middle Ages, of meshing religious and church politics with the objectives of the state.
What is Confession building?
In Protestant Reformation history, confessionalisation is the parallel processes of “confession-building” taking place in Europe between the Peace of Augsburg (1555) and the Thirty Years’ War (1618-1648).
What is the confessional age?
Troeltsch the term “confessional age” designated the 16th and 17th-century period of European history, distinct from the Middle Ages and the modern era, in which the “power of ecclesial culture,” in principle broken by Protestantism or the Reformation, continued to shape culture and society in the form of three “ …
Where was the Peace of Augsburg signed?
imperial city of Augsburg
The Peace of Augsburg, also called the Augsburg Settlement, was a treaty between Charles V, Holy Roman Emperor, and the Schmalkaldic League, signed in September 1555 at the imperial city of Augsburg.
What is a confessional narrative?
Confessional narratives, by definition, do. have an implied objective: to confess is to seek out some degree of relief from negative. judgments (made either by others or by oneself) or from the consequences of one’s. transgressions.
What is confessional art?
Confessional art is a form of contemporary art that focuses on an intentional revelation of the private self. Confessional art emerged in the late 20th century, especially in Great Britain, and is closely associated with autobiographical visual arts and literature.
What is an example of a confession?
When you write out the details of a crime you committed for the police, this is an example of a confession. When you share an embarrassing secret with a friend, this is an example of a confession. The confessing of sins to a priest in the sacrament of penance.
What denominations are confessional?
The subject gets more complicated because there are multiple denominations or branches within many faiths that disagree over sins and confession. Here’s a general look at how five faith traditions — Catholic, Greek Orthodox, Protestant, Orthodox Judaism and Islam — live out their beliefs on confession.
Who broke the Peace of Augsburg?
In 1548 the emperor Charles V established a provisional ruling on the religious strife between Lutherans and Catholics, known as the Augsburg Interim. However, by 1552 the Interim had been overthrown by the revolt of the Protestant elector Maurice of Saxony and his allies.
What was the development stage of confessionalization?
Confessionalization. Thus confessionalization is often described as a development stage towards the centralised absolutist state of the 18th century and the modern welfare state.
When did confessionalization take place in the Protestant Reformation?
In Protestant Reformation history, confessionalization is the parallel processes of “confession-building” taking place in Europe between the Peace of Augsburg (1555) and the Thirty Years’ War (1618-1648).
Which is a model case for the confessional era?
Calvin’s Geneva is also a model case for the confessional era because of its high degree of social control, unity and homogeneity under one expression of a reformed Christian faith. The Genevan model was informed by an interpretation of Erasmus’ humanism.
When did the idea of confession building start?
The German historian Ernst Walter Zeeden first described the phenomenon of ‘confession building’ ( Konfessionsbildung) in the 1950s. In the 1970s, Wolfgang Reinhard and Heinz Schilling further developed these ideas in parallel, applying their ideas to church-state formation in Roman Catholic and Lutheran contexts in the Holy Roman Empire.
